SPATIAL MEMORIES –Issues of Design 29

Post 707 -by Gautam Shah

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Spatial memories are about experiences, encounters and realizations for a place, location, extent and territorial approach. These, at a simpler level occur as sensorial reminiscences and at complex level are construed as constructions, arrangements, patterns, sequences or projections. In spite of being in a real space, often, many of the elements of memories remain unconnected as these are distanced in time and space. The reminiscences of space experiences are rarely comprehensive. To know and understand a space, some reminiscent cues are explored for reliving, reenacting, enlivening, and rearranging the experiences. Spatial memories help to complete the experience of the space.

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Spatial memories are associated with sensorial experiences and environmental conditions. Both characterize a space as a place, location, the territorial approaches and define its extent or effectiveness. The spatial memories belie or seem intriguing when the sensorial stimuli or environmental conditions are not connected to any real elements. Memories, however, strange, need a trace to the reality. The association with real makes experiences contextual and re-collectible. Environmental conditions in spite of variations offer a base that is substantially consistent. But sensorial stimuli in various combinations, proportions and orientations alter the quality of space. So the sense of space emerges essentially from the sensorial manifestation.

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Spatial memories get formed on their own, through conditions of exposure such as the duration, intensity, frequency, elements of surprise, novelty, recurrence, familiarity and coincidental happenings. Classicism or styling, are the essential features, often abstracts, drawn form diverse sources, as singular or unified understandings. Styles are often perceived as new realizations and classicism offer deductive reconstructions. Both distinguish themselves on past reminisces, but are used for moving away from it.

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Spatial memories are intentionally induced to make spaces memorable. Such memories are induced by enhancing the experiences, replicating certain elements through exact copies or with minor succeeding variants, emphasizing identities of select components, building up extreme surprises, intentional mis-sequencing, contrasting the situations with things in time-space immediacy or with known past events.

2 The Rage of Achilles by Giovanni Battista Tiepolo (1757, Fresco,

Spatial memories persist through the folklore. The spatial narrative of the physical assets, such as built-forms, estates, lands, assets, products, possessions, etc. consist of measures, scale, description of the structure, functions, congregations, processions, orientation, directions, etc. Whereas the metaphysical things such as dance, drama, ceremonies, require metaphoric connections to subsist. Such symbolic endowments are made part of the physical assets. The connections work two-ways, to arouse spatial memories and to give validity to the symbolic content of metaphysical things.

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Memories remain latent, almost on the verge of being forgotten, till a trigger brings them back. The recall, cues are very thin and fleeting but have the potential of developing into a larger affair. The cues need support from the physical forms like art, architecture, performing arts, crafts, music, etc., and from narrations or abstractions that continue to be embedded in our life. The spatial memories have diminishing prospects. As one moves away in time and space, the prospective field diminishes and the chances for recall cues thin out.

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Spatial memories have no permanence, but only changing relevance. One may not derive anything from a fleeting recall but related physical forms and narratives help arrest with some derivative meaning. Spatial memories need confirmation of common experience and becomes a matter of faith. The common ancestral, social, cultural, or national experiences strengthen the bond between the physical forms and narratives.

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When one establishes greater details about a thing or happening, it is to broaden the scenario. A broad scenario allows assessment of distances and directions of a thing or happening from other ones. For both the measures are time and space. Spatial memories are affected by the 1 distances, 2 directions, 3 contextual variability. These help, respectively in I orienting own-self intuitively, II way-finding around complex settings, III concentrating on the essentials among chaos. Such abilities are claimed to be automatic recognition of geometrical order between different elements in space. This is pattern forming and recognition.

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Spatial memories have helped us to map our stellar universe, territorial explorations and sensorial escapades. There are many things that change little over millenniums or change too much to keep a match with biorhythms. We memorize the changes in perceptions of size, colour, shape, movement, direction, growth pattern, etc., The capacity to perceive and means of mapping are two important factors for forming the reminiscences. For these known shapes, patterns, motifs and abstractions are morphed over for image building and memorize the changes.

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Spatial memories allow one to navigate through hyper and real spatial complex compositions like neighbourhoods, cities, deserts and forests. It is easy to recollect the environment conditions affecting objects. With drugs and hypnosis a person can indicate the location and positions of long forgotten objects or happenings. The space users remember most are the meaning, sense and emotion that an environment helped provide. Built forms, performances or narratives force us to do certain things in some explicable (predestined?) manner, but some of the reminiscences initiate a process of learning.

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There was a time when few things were recorded but many things were remembered. Yet, there is a natural limit to remember. Even with information recording tools, the quantum of things to self-remember have not changed but capacity to remind own-self and others have increased. Libraries, few centuries back were operating more as means of reminders. Similarly many built-forms are now more reminders of spatial experiences, due to the loss of associated meanings of those times.

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Humans have been remembering things that really mattered to them and forgot the rest. But writing and documenting made things difficult to forget. The collections in no time became so vast that a new branch of reminding was born. Early museums, post archeological discoveries and colonial expropriation of Art pieces, were accused of uprooting history from their natural surroundings. Here the relics were placed without the natural context but often compounded with new interpretations. All studies are manufactured interpretations and have a tendency to go for extremes. These commentaries have a tendency to make past as rosier or worse than it was. Such colourations are circumstantial. Someone has truly said historical interpretation is always contingent upon the audience’.

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Now the internet is making forgetting a lot harder. The internet and related information technologies of searches are taking the business of reminding to new scales. Forgetting is impossible with consistent reminders. More information is auto connected with links and tags. Spatial memories were enshrined in accessible (stored) knowledge bases, identified relics, manuscript, records, artefacts, arts, fables, folklore, fashions or styles.

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22 ART by Pieter Brueghel the Elder - The Dutch Proverbs

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Modern public spaces now have face recognition systems that also trace out the movement in space and nature of engagements with spatial objects. The same systems will perhaps record what we cognize and do so if repeatedly exposed These are also means remembering and learning the spatial behaviour of individual as well as groups.

Houses Street Buildings Old Strait City

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Questions that emerge are, if memories reflect the past, are there any equivalent phenomena that connect the future. Future is inevitably bonded to the reality as much as memories are materialities of the past. One can never remember, imagine or construct a thing that is beyond the reality. There is a fear that unless things of the past are preserved, the present will lose the bearing.

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Woman Dresses People Agra Morning Kau Ban Mosque

Physical entities like architecture have the advantage of persistence, in spite of neglect and decadence. Architectural elements are defaced, disfigured or robbed but the space continues. Architecture rarely gets forgotten, but its memories subsist through many means.

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This is the 29th article (in continuation of old series -new beginning) on ISSUES of DESIGN.

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PLACE and SPACE for INHABITATION

PLACE and SPACE for INHABITATION

Post 321 ⇒   by Gautam Shah 

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A person possesses and occupies a place for inhabitation. This is simply a territorial spread, which when marked for its extent becomes a personal place in the universe. The personal place is the place-identity of the individual (or family). The terrain has been possessed, occupied, measured and identified because it has the potential of becoming a locus for behaviour. To turn the place into a meaningful entity its place identity is reinforced with a spatial character. The spatial features are conceived to satisfy biological, social, psychological and cultural needs.

Creek South New Caledonia

How an individual establishes a Role Locus (a stage) is one of the most important features of behavioural responses. A place has neighbours, no matter how few, and far apart. Possession and occupation of a place, immediately transforms into degree of social reactivity. One may not have any physical contact, may be just empathetic recognition. The social reactivity regulates the nature of interaction with others, privacy, degree of accessibility or isolation, as reflected in aloofness, loneliness, alienation, participation, leadership, devotion, cohabitation, etc.

Taos Pueblo, an ancient pueblo belonging to a Taos speaking Native American tribe of Pueblo people.

The place, once a wide and wild terrain, as soon as it is possessed, occupied, measured and identified, is marked. Markings that define a place are physical, like posts, signs, change of landscape, residues (food, ash, excreta, trash, pots, odours-enzymes) are intentionally left. A marked place has defined extent, by way of defined corners and edges. For a human being it is an intentional activity but many beings do it with intuition. Selection of a place often an irrational process, one cannot explain why, and how it actualised.

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A place is given a spatial character. The place itself offers inherent possibilities in this regard. One begins to endow this with a set of purposes. A place has three essential qualities, A location value, as seen in the nature of its connections. The connections are due to both proximity and convergence of other places or neighbourhoods. The place has features like dimensions, orientations, environment, terrestrial character, amenities and facilities. It also includes associations that personalise the space, such as history, neighbours, precincts, etc. A place also has potential for improvisation due to pre-existing conditions.

Settlement Orkney Skara Brae

The spatial features once developed in a place create place attachment. The place attachment is due to the effort and rarity of opportunity. It soon turns into pride, awe, prestige, discipline, belief, fear, and legacy of personal values, attitudes, feelings and beliefs.

Shanty housing Hong Kong

A place attachment is an activity that endows one with knowledge how to handle the issues given another opportunity. The knowledge directly passes on from one to another generation or through the imprints.

Village in Rajasthan, India

  • Harold Proshansky, etc. of City University of New York have explored the concept of place identity as a ‘substructure of the self-identity of the person consisting of broadly conceived cognition about the physical world in which the individual lives’. Tuan (1980), Relph (1976) and Buttimer (1980), share a couple of basic assumptions. As a person lives and creates memories within a place, attachment is built and it is through one’s personal connection to a place, that he or she gains a sense of belonging and purpose, which then gives significance and meaning to their life.
  • ‘There is reciprocal interaction between people and their physical environment; people affect places, and places (and the way places are affected) influence how people see themselves’.
  • Casey (2001) states that identity is created both internally in the mind, and through the body’s interaction with the outside world -there is no place without self, and no self without place.

Gaza 2003

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